Results for 'John Patrick Teehan'

947 found
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  1. Hope.John Patrick Day - 1969 - American Philosophical Quarterly 6 (2):89-102.
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  2.  20
    Vincent Harding, Hope and History: Why We Must Share the Story of the Movement.John-Patrick Schultz - 2011 - Journal for Peace and Justice Studies 21 (2):105-108.
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  3.  7
    Commentary on Aristotle's Metaphysics.John Patrick Thomas, Rowan & Aristotle - 1995 - St. Augustine's Press.
    The fine editions of the Aristotelian Commentary Series make available long out-of-print commentaries of St. Thomas on Aristotle. Each volume has the full text of Aristotle with Bekker numbers, followed by the commentary of St. Thomas, cross-referenced using an easily accessible mode of referring to Aristotle in the Commentary. Each volume is beautifully printed and bound using the finest materials. All copies are printed on acid-free paper and Smyth sewn. They will last.
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  4.  12
    General metaphysics.John Patrick S. J. Noonan - 1957 - Chicago,: Loyola University Press.
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  5.  31
    (1 other version)The Promise of Pragmatism: Modernism and the Crisis of Knowledge and Authority.John Patrick Diggins - 1994 - University of Chicago Press.
    The book also draws on an alternative set of American thinkers to explore the blind spots in the pragmatic temper."—William Connolly, New York Times Book Review "An extraordinarily ambitious work of both analysis and synthesis. . .
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  6. Commentary on the Metaphysics of Aristotle.John Patrick Thomas, Aristotle & Rowan - 1961 - Chicago,: H. Regnery Co.. Edited by Aristotle & John Patrick Rowan.
  7. The rudiments of relativity.John Patrick Dalton - 1921 - Johannesburg:
     
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  8.  78
    Social Acceleration and the New Politics of Time.John-Patrick Schultz - 2017 - Radical Philosophy Review 20 (2):329-354.
    Critical theory has recently charted the rise of an unprecedented wave of social acceleration transforming Western capitalism. Within that body of work, a tendency has emerged to frame this new temporality as a stable structure lacking in the possibility for visions of alternatives, let alone for substantive revolt or challenge. This essay argues that recent struggles like Occupy and 15-M experimented with an alternative, utopian temporality that challenged and disrupted acceleration, revealing the latter to be prone to generating and expanding (...)
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  9.  72
    From Pragmatism to Natural Law.John Patrick Diggins - 1991 - Political Theory 19 (4):519-538.
  10.  8
    Property, Moral Conflict and Temptation.John Patrick Day - 1994
  11.  69
    I. Knowledge and Sorrow.John Patrick Diggins - 1988 - Political Theory 16 (3):355-376.
    In much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. — Ecclesiastes.
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  12.  31
    Philosophical Letters.René Descartes & Anthony John Patrick Kenny - 1970 - Blackwell.
  13.  46
    The Ethical Significance of the Face.John Patrick Burke - 1982 - Proceedings and Addresses of the American Philosophical Association 56:194.
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  14.  5
    Principles of law and government.John Patrick Noonan - 1936 - Chicago: Mentzer, Bush and Company.
  15.  58
    Power and suspicion: The perspectives of Reinhold Niebuhr.John Patrick Diggins - 1992 - Ethics and International Affairs 6:141–161.
    Diggins brings Reinhold Niebuhr into the post-structuralist dialogue, and demonstates that his writings are the more constructive about the human predicament. "[I]n Niebuhr power and morality meet in one, with a suspicious glance at the disavowal of power and the pretensions of morality.".
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  16.  18
    The Role and Responsibility of the Moral Philosopher.John Patrick Burke - 1982 - Proceedings of the American Catholic Philosophical Association 56:194-206.
  17.  26
    Hope: A Philosophical Inquiry.John Patrick Day - 1991 - Philosophical Society of Finland.
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  18.  65
    Avoiding the Whiff of Paradox in the Liberal Promotion of Autonomy: Critical Comment on Colburn.John Patrick Rudisill - 2012 - Journal of Philosophical Research 37:221-232.
    In his recent articulation and defense of what he calls autonomy-minded anti-perfectionism, Ben Colburn relies on a distinction he draws between first-order and second-order values. In this paper I argue that his approach fails to make good on its promise to offer a distinct third way, is either too restrictive or too permissive and relies crucially on a kind of formal analysis that undercuts the central claim upon which rests his unification of neutrality-minded and perfectionistic liberalism.
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  19.  37
    Some Further Concerns with Colburn's Autonomy-minded Anti-perfectionism.John Patrick Rudisill - 2012 - Journal of Philosophical Research 37:243-248.
    In this rejoinder to Ben Colburn, I further press, while modulating, my charge that his autonomy-minded anti-perfectionism is insufficiently novel, articulate a new and distinct worry about the formal analysis that is at the center of his argument, and enhance my criticism that the view Colburn defends is too permissive.
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  20.  13
    (1 other version)Why Niebuhr Now?John Patrick Diggins - 2011 - University of Chicago Press.
    Barack Obama has called him “one of my favorite philosophers.” John McCain wrote that he is “a paragon of clarity about the costs of a good war.” Andrew Sullivan has said, “We need Niebuhr now more than ever.” For a theologian who died in 1971, Reinhold Niebuhr is maintaining a remarkably high profile in the twenty-first century. In _Why Niebuhr Now?_ acclaimed historian John Patrick Diggins tackles the complicated question of why, at a time of great uncertainty (...)
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  21. The Concept of World in Husserl's Transcendental Phenomenology.John Patrick Burke - 1974 - Dissertation, University of California, San Diego
     
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  22.  45
    Sidney Hook, Robert Nozick, and the paradoxes of freedom.John Patrick Diggins - 2005 - Social Philosophy and Policy 22 (1):200-220.
    Diggins observes in this essay that, while Nozick and Hook shared a passion for freedom and for understanding liberty in all its complexities, the two philosophers, one a libertarian and the other a democratic socialist, occupied different worlds when it came to how they viewed property and power. Nozick believed that freedom and justice depended upon a minimal state that would be severely restricted in its exercise of power. Sidney Hook never renounced his conviction, born of his early attraction to (...)
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  23.  7
    General & special ethics.John Patrick Noonan - 1947 - Chicago,: Loyola Univ. Press.
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  24.  15
    Remembering Revolutionary Luxury. [REVIEW]John-Patrick Schultz - 2015 - Radical Philosophy Review 18 (2):347-351.
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  25.  32
    (1 other version)Aquinas.Anthony John Patrick Kenny - 1969 - Garden City, N.Y.,: Anchor Books.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. N. Deck.--Divine foreknowledge and (...)
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  26.  51
    Enlightenment Roots of Habermas' Critique of Marx.John Patrick Murray - 1979 - Modern Schoolman 57 (1):1-24.
  27.  4
    Inductive Probability.John Patrick Day - 1961 - New York, NY, USA: Humanities Press.
  28.  10
    Revolutionizing Time: Bloch's Challenge to Marx in Spirit of Utopia.John-Patrick Schultz - 2017 - Telos: Critical Theory of the Contemporary 2017 (179):179-187.
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  29. Increasing information access cost to protect against interruption effects during problem solving.Phillip L. Morgan, John Patrick & Tanya Patrick - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 949--955.
  30. A Chance to Live: The Story of the Lost Children of the War.John Patrick Carroll-Abbing - 1952
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  31.  47
    Megan Laverty.Megan Laverty & John Patrick Cleary - 2009 - Thinking: The Journal of Philosophy for Children 19 (2-3):23-27.
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  32.  3
    An Anthology of Why?Julius Kovesi, Anthony John Patrick Kenny & Janet Kovesi Watt - 1998
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  33.  33
    Jana Mohr Lone.Jana Mohr Lone & John Patrick Cleary - 2009 - Thinking: The Journal of Philosophy for Children 19 (2-3):28-29.
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  34. The Cambridge History of Later Medieval Philosophy From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600 /Editors, Norman Kretzmann, Anthony Kenny, Jan Pinborg ; Associate Editor, Eleonore Stump. --. --.Norman Kretzmann, Anthony John Patrick Kenny & Jan Pinborg - 1982 - Cambridge University Press, C1982.
  35.  83
    Identifying attributes of food system sustainability: emerging themes and consensus.Jared Stoltzfus, Angela Xiong, Farryl Bertmann, Christopher Wharton, John Patrick Connors & Hallie Eakin - 2017 - Agriculture and Human Values 34 (3):757-773.
    Achieving food system sustainability is one of the more pressing challenges of this century. Over the last decades, experts from diverse disciplines and intellectual traditions have worked to document the critical threats to food system sustainability and to define an appropriate agenda for action. Nevertheless, these efforts have tended to focus selectively on only a few components of the food system or have tended to be framed in particular discourses. Depending on the point of departure, what aspects of the food (...)
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  36. Kinsenas, Katapusan: The Lived Experiences and Challenges Faced by Single Mothers.Melanie Kyle Baluyot, Franz Cedrick Yapo, Jonadel Gatchalian, Janelle Jose, Kristian Lloyd Miguel P. Juan, John Patrick Tabiliran & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):182-188.
    A single mother is a person who is accountable for raising their children alone because they do not have a husband or live-in partner. Single mothers claim to have no co-parenting relationships at all, comparing single parents to those who are married, cohabiting, or without children, single parents experience the worst work-life balance. A single parent may feel overwhelmed by the demands of juggling child care, a career, paying bills, and maintaining household responsibilities. Single-parent households frequently deal with several extra (...)
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  37. Struggle Is Real: The Experiences and Challenges Faced by Filipino Tertiary Students on Lack of Gadgets Amidst the Online Learning.Janelle Jose, Kristian Lloyd Miguel P. Juan, John Patrick Tabiliran, Franz Cedrick Yapo, Jonadel Gatchalian, Melanie Kyle Baluyot, Ken Andrei Torrero, Jayra Blanco & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):174-181.
    Education is essential to life, and the epidemic affected everything. Parents want to get their kids the most important teaching. However, since COVID-19 has affected schools and other institutions, providing education has become the most significant issue. Online learning pedagogy uses technology to provide high-quality learning environments for student-centered learning. Further, this study explores the experiences and challenges faced by Filipino tertiary students regarding the lack of gadgets amidst online learning. Employing the Interpretative Phenomenological Analysis, the findings of this study (...)
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  38.  84
    The Cognitive Bases of the Problem of Evil.John Teehan - 2013 - The Monist 96 (3):325-348.
    The problem of evil is a central issue in the philosophy of religion, for countless believers and skeptics alike. The attempt to resolve the dilemma of positing the existence of an omnipotent, omnibenevolent, creator while recognizing the presence of evil in the world has engaged philosophers and theologians for millennia. This article will not seek to resolve the dilemma but rather to explore the question of why there is a problem of evil. That is, why is it that gods are (...)
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  39.  21
    The Moral Writings of John Dewey.John Teehan - 1995 - Metaphilosophy 26 (4):431-435.
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  40.  27
    The cognitive science of religion: Implications for morality.John Teehan - 2018 - Filosofia Unisinos 19 (3).
    A cognitive scientific approach to religion reveals the moral role of religion in human evolutionary history and provides insight into the continuing influence of religion in human affairs. While morality can be understood and justified apart from any religious foundation, religion cannot be separated from its moral function. After setting out the evolved cognitive bases of religious beliefs and behaviors, a model for the nexus between religion and morality is developed. From this it follows that religions constitute moral worldviews that (...)
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  41.  11
    The essential Thomas More.Thomas More, James J. Greene & John Patrick Dolan - 1967 - New York,: New American Library. Edited by James J. Greene & John Patrick Dolan.
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  42.  12
    Evolutionary Religious Ethics: Christianity.John Teehan - 2010-03-19 - In Michael Boylan (ed.), In the Name of God. Wiley‐Blackwell. pp. 104–143.
    This chapter contains sections titled: Setting the Task Constructing the Christ Setting the Boundaries: Christian and/or Jew? The Third Race: Christians as In‐Group Putting on Christ: Christianity's Signals of Commitment Loving Your Neighbor and Turning the Other Cheek.
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  43.  13
    Religion Evolving.John Teehan - 2010-03-19 - In Michael Boylan (ed.), In the Name of God. Wiley‐Blackwell. pp. 180–219.
    This chapter contains sections titled: Setting the Task Varieties of Religious Expressions If There Were No God … Religion, Ethics, and Violence: An Assessment Responding to Religion, Ethics, and Violence: Some Proposals Conclusions.
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  44.  27
    What's a philosopher to do? A Deweyan response.John Teehan - 1994 - Metaphilosophy 25 (4):376-391.
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  45.  31
    Character, Integrity and Dewey's Virtue Ethics.John Teehan - 1995 - Transactions of the Charles S. Peirce Society 31 (4):841 - 863.
  46.  16
    American Philosophic Naturalism in the Twentieth Century. Edited by John Ryder.John Teehan - 1996 - Metaphilosophy 27 (4):426-432.
  47.  44
    Decision problems for propositional linear logic.Patrick Lincoln, John Mitchell, Andre Scedrov & Natarajan Shankar - 1992 - Annals of Pure and Applied Logic 56 (1-3):239-311.
    Linear logic, introduced by Girard, is a refinement of classical logic with a natural, intrinsic accounting of resources. This accounting is made possible by removing the ‘structural’ rules of contraction and weakening, adding a modal operator and adding finer versions of the propositional connectives. Linear logic has fundamental logical interest and applications to computer science, particularly to Petri nets, concurrency, storage allocation, garbage collection and the control structure of logic programs. In addition, there is a direct correspondence between polynomial-time computation (...)
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  48. The evolutionary basis of religious ethics.John Teehan - 2006 - Zygon 41 (3):747-774.
  49.  54
    In the Name of God: The Evolutionary Origins of Religious Ethics and Violence.John Teehan - 2010 - Malden, MA: Wiley-Blackwell.
    Religion is one of the most powerful forces running through human history, and although often presented as a force for good, its impact is frequently violent and divisive. This provocative work brings together cutting-edge research from both evolutionary and cognitive psychology to help readers understand the psychological structure of religious morality and the origins of religious violence. Introduces a fundamentally new approach to the analysis of religion in a style accessible to the general reader Applies insights from evolutionary and cognitive (...)
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  50.  15
    The Evolution of Morality.John Teehan - 2010-03-19 - In Michael Boylan (ed.), In the Name of God. Wiley‐Blackwell. pp. 9–42.
    This chapter contains sections titled: Setting the Task The Moral Brain The First Layer: Kin Selection The Second Layer: Reciprocal Altruism A Third Layer: Indirect Reciprocity A Fourth Layer: Cultural Group Selection A Fifth Layer: The Moral Emotions Conclusion: From Moral Grammar to Moral Systems.
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